truly madly deeply

به نقل از خبرگزاریها در مورد truly madly deeply : indulge me for a moment whilst i give you some context i'm no longer the apple 'fanboy' that i once was, that shine has long since been rubbed away for reasons that i won't go into here. my wife would disagree with my rationale though, she'd tell you that as i'm older now, the term 'fanboy' simply wouldn't be appropriate! i get the sense i need to introduce the term 'fanman' into our vocabulary. that aside, my family and i are so deeply entrenched into the apple eco-system that changing now would require simply too much energy, and of course money. my eclectic collection was...

faith makes all things possible, love makes them easy. ایمان همه چیز رو ممکن میکنه عشق اونها رو آسان میکنه. love is not about how many days, months, or years you've been together. love is about how much you love each other every day. عشق تعداد روزها ، ماه ها ، یا سال هایی که با هم بودید نیست عشق اندازه دوست داشتن هر روز یکدیگر است. to love someone deeply gives you strength being loved by someone deeply gives you courage. lao tzu"" دوست داشتن عمیق یه نفر به شما قدرت میده دوست داشته شدن عمیق توسط یه نفر به شما شجاعت میده. if you love something let it go. if it comes back to you, it’s yours. if it doesn't, it never was. اگه یه چیز رو دوست داری بذار بره. اگه برگرده پیشت مال توِ. اگه برنگرده هیچ وقت مال تو نبوده. koh dong-jin, chief of samsung mobile held a press conference regarding the galaxy note7 battery issues. we already told you what was the proble and what happened when units were replaced. he said the faulty batteries wiped $5.3b off samsung's operating profit. and in order to stop this from happening again, the long-awaited flagship galaxy s8 will come out later than expected. koh told reporters at the presser that "lessons of this incident are deeply reflected in our culture and process". gl panel of samsung galaxy s8 this means samsung galaxy s8 will not be unveiled at the... opportunity to jump out world of buses and subway wagons is the world of travel and transportation, with a crowded space and sobering. the doors are opened, everyone left humanity behind the door and got on it. merged with other. the place of merging all people in different social level, without even the less communication and social behavior among eac her. seems they suffered metamorphosis, each "gari goori samsa," ghastly terrible and strange thathidden under the burden of life, surrounded by exhausted silence and frustrated. hani najm’s artworks illustrated this loneness and metamorphosis. believe in your self believe that you have the destiny the innate ability to become all you expect of life experience all of life’s peaks and plateaus. find the meaning of life’s struggles and accomplishments there you will find the meaning to life and life’s work سرنوشت خویش را باور کن سرنوشت خویش را باور کن که باری، همان توان نهفته توست و نرم میشکفد و زندگی را از آن دست می آراید که تو می خواسته ای عقاب فاتح قله های زندگی باش و مسافر صبور دشتهای. good omen in this strange time and the imbalance artcurrent that you can see a pretense o ood artwork in most art galleries, occasionally i encounter unadorned performance of youths. in this observation, i found hani najm honest and sincere. in the first sight beside his technique and simple presentation, his audience have to think deeply about his artwork. he illustrate and remind people who is bounded their hands and feet and restricted. i think no matter the painter impression and his point of view to the people who gave birth by the system, this is important that keeps the audience motivat. the beginning of civilization as we know it really started with a series of material innovations; the bronze age and the iron age set us on the path to where we are now, after all. so it makes sense that the history of architecture is also deeply engrained in technological developments of the time. skys ers would have never reached such heights without developments in steel, for example, and facades would have never slimmed down without thin-shell concrete. in a time that is so buzzing with technological development, we cannot help but salivate a little at the material prospects for architectu. کیت دانلان (1931-2015)، فیلسوف پرآوازۀ زبان و ذهن، دیروز در سن 85 سالگی درگذشت. دوست و همکار او، دیوید کاپلانن (1933-) که خود فیلسوفی بنام در منطق و فلسفۀ زبان است، در ایمیلی که برای همکاران خود فرستاده است، دربارۀ او چنین نوشته است: dear colleagues, it is with unutterable sadness that i report the death of my dear friend, teacher, and colleague, keith donnellan. he was a transformative presence within the discipline, and a warm. introducing websites active in folklore and cultural sphere http://www.yorku.ca/laps/anth/images/wordlev3.jpg by: sayyed alireza hashemi one of the unique features on the countemporary world is the expanded humanistic communications. in such a world, m media as the key instrument for communication play a very important role. among these media, the internet like other active social, economic, political, religious, educational and cultureal institutions contributes emormously and deeply to shape the belifs, ideas, and guidance of the public opinion. after the social media, weblogs have been one of the most important innovations in the cyber world. seemingly, the social media and their growth both in cyber world and the real world have deteriorated the social relationships,howerer, the weblogs have undoubtedly been one of the uniqe instruments of the cyber world in promoting the content of the dialogue as well as interactions among people. in line with the orientation of this quarterly, the present study introduces some of the weblogs and websites whose contentis related to the cultural domain from humanitities, folklore and anthropological perspectives. keywords: cyberspace, weblog, website, culture, folklore i'm sorry." deputy burberry sale outlet also apologized, declaring in burberry bag a very independent ertion: "we must not have enable ourselves be fooled. that we have been is just as much my fault as chuck's. i deeply regret that we enable our viewers down." but what's particularly appealing is how they had been fooled and exactly how the hoax was caught.the embarr ing admission arrived hours following a report burberry diaper bag through the using tobacco gun. the web internet site, which specializes in law-enforcement information, explained the occasions "appears to acquire been hoaxed" by. uk public sector workers stage m strike http://presstv.com/detail/2014/07/11/370764/british-workers-stage-m -strike/ teachers, civil servants and transport workers across the united kingdom have staged a walkout, defying an order by prime minister david eron to go back to work. the thursday strike e in defiance of eron’s direct order for every public employee to return to work. thousands of british workers also took to the streets to protest at a series of disputes with the government over pay, pensions and job cuts, among other issues. figures show that up to two million workers have partic. شما چه اندازه به اینترنت علاقمند هستید من چه اندازه به اینترنت علاقه دارم و اینترنت چه اندازه مفید و موثر است همه اینها سوالاتی است که در عمل مشاهده می کنیم اینترنت بزرگترین دستاورد بشر است همه چیز و همه در اینترنت وجود دارند هرچه بخواهیم تمام نیازهای بشر را برطرف کرده است اگر بهتر و بیشتر کار کنیم و بتوانیم در کارهایمان از انسانهای توانا بدینوسیله حمایت و همکاری و راهنمائی بگیریم موفق و پیروز خواهیم شد بستگی به همت و کوشش ما دارد بستگی به نوع استفاده ما از این دستاورد دارد شما را نمی دانم اما من خودم بی نهایت از اینترنت بهره و لذت بردم اه م را به نمایش جهانی گذاشته ام نیت و مقصودم را با همه در میان گذاشته ام نقاط قوت و نقاط ضعفم را بازگو کرده ام و بدنبال دستهای غیبی هستم که خداوند بعد از حرکت قرار است که برایم بیرون بیاورد خودش فرموده است از تو حرکت از ما هم برکت و چه حرکتی زیباتر و بهتر از فعالیت در اینترنت من از برکت علم و عرفان و مطالعات و بررسی های فراوان در احوال دانشمندان و ثروتمندان جهان و علاقه و عشق شدیدم به مطالعه و بررسی خیلی زود حتی زودتر و بهتر و بیشتر از همه عاشق اینترنت شدم و خوشحالم که سالها این زمینه را در خودم بوجود آوردم که خیلی زود از اینترنت استقبال و استفاده و لذت من از همه بهتر و بیشتر شد من توصیه می کنم به همه انی که بدنبال پیشرفت و رشد و شکوفائی هستند اینترنت را انتخاب کنند و با یک وبلاگ و سایت خوب خودشان را در سطح جهانی معروف و مشهور و محبوب کنند کاری که تائب س رست صخا خیلی زود و سریع انجام داد صخا از معجزات علم و عرفان صخا لطف و عنایتهای یزدان صخا خدمتی همراه با صداقت و ایمان می باشد تائب فداکاری کردشما هم همکاری کنید related image related image image result for ‫من و اینترنت‬‎ image result for ‫من و اینترنت‬‎ related image image result for ‫من و اینترنت‬‎
the people require cannot be isfied and the researcher ahead up using items that are new has been impressed by this. therefore the knowledge has proven a bonanza regarding people desires and wishes. can we actually presume the compatibility of people need and technologies? yes! iphone some malaysia proves it. the desire to consult with your loved one has been isfied really again, today whilst talking inside your cell-phone display discover them.
the calling that is the video is now possible for that consumer. equipped with 2g and 3g community ability great element is used by the jew. buying salon equipment from a wholesaler is one option to consider when opening a new hair, nail or tanning salon. wholesalers of salon equipment typically offer many different styles and brands of equipment because they don't specialize in one particular brand over another. this allows the consumer many options when equipping their business polyu youtube.
many wholesale suppliers of salon equipment are available online and consumers are able to quickly and conveniently browse through online catalogs to determine which equipment best suits their business needs. many of these wholesalers a. two years ago scott douglas died of a heroin overdose. why, then, is his father, who is a staunch opponent of drugs, calling for all drugs to be legalised?

"legalise, don't criminalise" is howard douglas' motto. he insists the only way to control drugs is to regulate the sale of them. "i don't want a soft line on drugs. i wish to god that people wouldn't use them. but they do, and so we need to put some order into the market."

he firmly believes that his son would still be alive today if heroin had been legal. scott douglas was 33 when he died two years ago. a long-. we were sitting in the bal ey, right in front of the lake, i was drinking water and he was smoking, all of a sudden he said - humans are social! no one likes to be alone! i was happy that he started this conver ion, it was something i knew he is good at, and i wanted to talk to him for a long night and this topic was the best one! - yes but you know, sometimes it's hard, it's hard to get there, cause your brain stops you! - when you see the right one your brain will stop palsing! - how are you so sure? - i am older than you! i have more experiences, and also i know that you can not stop openn. case over emblems scored an important victory in courtroom monday, as a federal decide stated businesses this kind of as jeweler tiffany co. are accountable for policing their trademarks on-line, not auction platforms like ebay. district judge richard j. sullivan in new york ruled that ebay cannot be held liable for trademark infrin ent "based exclusively on their generalized understanding that trademark infrin ent might be happening on their internet sites." the decide said that when tiffany notified ebay of suspected counterfeit items, ebay "instantly removed these ings." even though the onl. scored an important victory in courtroom monday, as a federal judge stated businesses such as jeweler tiffany co. are accountable for policing their trademarks on-line, not auction platforms like ebay. district decide richard j. sullivan in new york dominated that ebay cannot be held liable for trademark infrin ent "based solely on their generalized knowledge that trademark infrin ent may be occurring on their web websites." the decide stated that when tiffany notified ebay of suspected counterfeit goods, ebay "immediately removed those ings." even though the online auction business refused to. arm cortex application processors cortex-a series - high performance processors for feature rich operating systems all of our cortex-a processors deliver exceptional 32-bit performance for high-end computing, with the new cortex-a72 processor and both the cortex-a57 and cortex-a53 processors delivering combined 32-bit and 64-bit performance, enabling next-generation mobile, networking and server products. the processors are available in single-core and multi-core varieties, delivering up to four processing units with the ability to integrate neon™ multimedia processing blocks and a nced floating point execution units. applications include: smartphones netbooks ereaders digital tv home gateways servers and networking arm cortex real-time embedded processors cortex-r series - exceptional performance for real-time applications cortex real-time embedded processors have been developed for deeply embedded real-time applications where the need for low power and good interrupt behaviour are balanced with exceptional performance and strong compatibility with existing platforms. applications include: automotive braking systems powertrain solutions m storage controller networking & printing arm cortex embedded processors cortex-m series - cost-sensitive solutions for deterministic microcontroller applications cortex-m series processors have been developed primarily for the microcontroller domain where the need for fast, highly deterministic, interrupt mana ent is coupled with the desire for extremely low gate count and lowest possible power consumption. applications include: microcontrollers mixed signal devices smart sensors automotive body electronics and airbags arm specia processors securcore™ - processors for high security applications fpga cores - processors for fpga arm specia processors are designed to meet the demanding needs of specific markets. securcore processors are utilized within the security markets for mobile sims and identification applications and integrate numerous technologies to detect and avoid security attacks while delivering outstanding performance. arm also develops processors for fpga fabrics, enabling users to idly reach market while maintaining compatibility with traditional arm devices. additionally the fabric independent nature of these processors enables developers to choose the target device which is right for their application rather than be locked to a specific vendor. منبع :http://arm.com/products/processors/index.php
themesinnocence
the boys in “the destructors” are in their teen, which is the age at which childish innocence is gradually left behind in favor of worldliness and sophistication. for the boys in the story, however, their innocence is already gone, replaced by cynicism, selfishness, and rebelliousness. when mr. thomas arrives home early, t. is surprised because the old man had told him he would be gone longer. greene writes, “he protested with the fury of the child he had never been.” not only have these boys grown up during the war years, they live in an environment that serves as a constant reminder of that harrowing experience. they meet in a parking lot near an area that was destroyed by bombs during the war, and they are seemingly unaffected by it because it is such a normal part of their life. in reality, the war years have claimed their youthful innocence, leaving them disillusioned and determined to create their own world order, but all they really know is destruction. part of innocence is surrender to the imagination. in “the destructors,” however, imagination takes an ugly turn. t. uses his imagination to devise the plan to destroy mr. thomas’s house. greene writes that the boys “worked with the seriousness of creators – and destruction after all is a form of creation. a kind of imagination had seen this house as it had now become.” the imagination used to plot the demise of the house is the opposite of the imagination used to create it. in innocence, a person’s imagination is applied to think of a better world, but the boys have lost their innocence. they can only imagine a worse world. power
“the destructors” is a study of shifting power. blackie initially holds the power of leadership in the gang, and he is a basically good leader. although he encourages mischief, it is the kind that does not hurt anyone. in his hands, power is the ability to lead others. when t. takes over leadership, however, the gang changes dramatically. he gets the members to participate in a cruel plan to destroy an innocent man’s home, a home that is a treasured piece of england’s past. in t.’s hands, power is the ability to destroy. his brand of leadership is different; when blackie arrives on the first morning of the destruction (the day after t. umes leadership), “he had at once the impression of organization, very different from the old happy-go-lucky ways under his leadership.” when summers arrives on the second morning, voicing his preference to do something more fun that day, t. will not hear of it. t. knows he is more powerful than summers is, so he reminds him that the job is not done and that summers himself voted in favor of the project. he succeeds in pressuring the boy to stay and help finish the destruction. in the changing social structure of this small community, the balance of power is shifting. the boys forcibly take power in the community, and it is executable power. they have the ability to make changes in people’s lives and to intimidate others. mr. thomas, on the other hand, thinks he has power that he no longer possesses. he believes that he has authority based on the social order of the past, in which he, as an elder in the community, would be respected and obeyed. the shift in power seen in “the destructors” signals the changing social order and does not bode well for the future. styleparadox
greene demonstrates the instability of postwar england in his presentation of opposing forces throughout “the destructors.” the tension created by these forces reflects a society that has survived trauma but is deeply changed by it. social dynamics are undergoing change, and the youth no longer feel connected to the past, as previous generations did. greene’s writing often incorporates paradoxes, and in this story, paradoxes are used to communicate the atmosphere of the community in which the wormsley common gang functions. greene’s use of paradox in the story is evident in t.’s attitudes toward mr. thomas. on the one hand, he sets about destroying his house, treating him disrespectfully, and regarding him with suspicion. at the same time, however, t. does not hate him. his intention to destroy mr. thomas’s life is not personal but is rooted in his desire to get rid of the last vestige of traditional beauty in the war-torn landscape. although his destructive behavior is not personal, the consequences are deeply personal for the old man, but t. is unable to consider such consequences. a related paradox in the story is when t. takes mr. thomas’s seventy one-pound notes, but not for personal gain. instead, he takes them only to burn them. in other words, t. takes items that are inherently valuable, but he has no interest in making use of that value. t.’s attitude toward mr. thomas’s house is paradoxical, too. he knows the house is beautiful, but his feelings about beauty, especially as they relate to social cl es (the house is an emblem of the upper cl ) makes it easy for him to destroy it anyway. another example of paradox is in the truck driver who ultimately brings the house to its final destruction. while the reader expects this man to react with feelings of guilt or horror, he laughs. he has no part in planning the destruction, nor does he have any feelings toward the old man or what he represents; yet, his reaction is not what is expected. he lacks sympathy or comp ion and bursts into uncontrolled laughter, saying, “you got to admit it’s funny.” allegory
beneath the surface of “the destructors” are allegorical elements that enable greene to comment about postwar england. the various characters in the story represent the older generation and the traditions of the past and the younger generation and its rejection of the empty promises and values of the past. mr. thomas stands for the old ways and the past belief in the authority of elders. he initially expects to be able to tell the boys what to do and what not to do simply because he is older than they are. in the determination to destroy mr. thomas’s house, the work of a respected english architect, greene demonstrates that the longstanding cl struggle, as represented by property, is intensified. the lower cl , represented by the gang, is not isfied to watch the upper cl enjoy valuable property; instead, they succeed in destroying it and somehow achieve a closer balance between the haves and the have-nots. the story is also an allegory about power. t. joins the group and soon takes the power away from blackie. once he has secured the power in the group, he immediately initiates changes by raising the stakes of what kind of mischief they will seek. t. becomes a sort of dictator in the group, giving orders and making unilateral decisions. in the wake of world war ii, these are disturbing images of a new generation of power-hungry young people emerging from the wartime experience. readers may interpret this as a message about the price of war or as a warning of what may come if something is not done to reverse current trends.

critical overview“the destructors” works as both parable and allegory, parable in the sense that it is a narrative in a relatively contemporaneous setting that makes a clear moral point, allegorical in the sense that it ‘signifies’ on several levels. critics often comment on the story within the historical context of the postwar era in england. miller observes that the story reflects conditions in england in the postwar years when the gradual recovery ushered in unexpected shifts in social and political dynamics. many communities (like the one in the story) lay in ruins. anarchism is central to ‘the destructors,’ for the story’s thesis. on the other hand, jesse f. mccartney of southern humanities review sees the gang as symbolizing democratic socialism struggling against privilege and conservative politics. other critics are quick to note that the story resonates with today’s audience because what is disturbing in the story continues to be part of daily life.
sources: www.bookrags.com & www.studymode.com
once upon a time, there was a bird. he was adorned with perfect wings and with glossy, colorful feathers. he was a creature made to fly about freely in the sky, bringing joy to everyone who saw him. روزی روزگاری پرنده ای بود با یک جفت بال زیبا و پرهای درخشان رنگارنگ و عالی و در یک کلام حیوانی مستقل و آماده ی پرواز در کامل . هر آن را در حین پرواز می دید خوشحال میشد one day, a woman saw this bird and fell in love with him. she watched his flight, her mouth wide in amaze. black or white 2015 با کیفیت bluray 1080p اضافه شد اطلاعات کامل : imdb ژانر : درام امتیاز : ۶٫۶ از ۱۰ – میانگین رای ۸,۹۶۵ نفر منتشر کننده : ترک موویز کیفیت : bluray 1080p فرمت : mkv حجم : ۸۰۰ ۱۴۰۰ مگابایت محصول : زبان : انگلیسی کارگردان : mike binder بازیگران : kevin costner, octavia spencer, gillian jacobs خلاصه داستان : الیوت اندرسون (کوین کاستنر) که روزگار خوشی را نمی گذراند، بر حسب اتفاق مجبور می شود حضانت نوه ی دورگه اش را بر عهده بگیرد. اما در ادامه با مشکلات مختلفی مواجه می شود که… storyline black or white 2015 black or white is the story o randfather (kevin costner) who is suddenly left to care for his beloved granddaughter. when her paternal grandmother (octavia spencer) seeks custody with the help of her brother (anthony mackie), the little is torn between two families who love her deeply. with the best intentions at heart, both families fight for what they feel is right and are soon forced to confront their true feelings about race, forgiveness, and understanding. anchored by an all-star cast and based on real events, the movie is a look at two seemingly different worlds, in which nothing is as simple as black or white. __________________________________________________________ با کیفیت bluray 1080p
با اسکرین شات با کیفیت bluray
با اسکرین شات __________________________________________________________
in the name of god, the beneficent the merciful
to the youth in europe and north america,

1
the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

2
i don’t address your politicians and statesmen either in this writing because. message of ayatollah seyyed ali khamenei, leader of the islamic republic of iran

in the name of god, the beneficent the merciful
to the youth in europe and north america,

the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i do. بسم الله الرحمن الرحیم فیزیک دو شاخه دارد: فیزیک کلاسیک که پدرش اسحاق نیوتن ی موحد بوده ی که خودش مفسر انجیل بوده و تا عمر داشته در مقابل انی که به خیال خودشان با سلاح علوم طبیعی به جنگ با خداپرستی و مکتب انبیاء می رفتند، می ایستاده: "هرچند نیوتن بیشتر به خاطر آثار علمی شهرت دارد امّا تعدادی از رساله های وی در مورد تفسیر کتاب مقدس شهر. in the name of god, the beneficent the merciful to the youth in europe and north america the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts. i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated . in the name of god, the beneficent the merciful
to the youth in europe and north america, the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts. i don’t address your politicians and statesmen either in this writing because i believe that they have consciously se. message of ayatollah seyyed ali khamenei, leader of the islamic republic of iran in the name of god, the beneficent the merciful to the youth in europe and north america,
the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i don’t address your polit. in the name of god, the beneficent the merciful to the youth in europe and north america, the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts. i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated. in the name of god, the beneficent the merciful

to the youth in europe and north america,

the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated the route of politics from the path of righteousness and truth.

i would like to talk to you about islam, particularly the image that is presented to you as islam. many attempts have been made over the past two decades, almost since the disintegration of the soviet union, to place this great religion in the seat of a horrifying enemy. the provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the west.

here, i don’t want to deal with the different phobias with which the western nations have thus far been indoctrinated. a cursory review of recent critical studies of history would bring home to you the fact that the western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiog hies.

the histories of the united states and europe are ashamed of slavery, embarr ed by the colonial period and chagrined at the oppression of people of color and non-christians. your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the catholics and protestants or in the name of nationality and ethnicity during the first and second world wars. this approach is admirable.

by mentioning a fraction of this long , i don’t want to reproach history; rather i would like you to ask your intellectuals as to why the public conscience in the west awakens and comes to its senses after a delay of several decades or centuries. why should the revision of collective conscience apply to the distant past and not to the current problems? why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of islamic culture and thought?

you know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. now, i would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted islam and muslims with an unprecedented intensity. why does the power structure in the world want islamic thought to be marginalized and remain latent? what concepts and values in islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of islam? hence, my first request is: study and research the incentives behind this widespread tarnishing of the image of islam. my second request is that in reaction to the flood of prejudgments and disinformation paigns, try to gain a direct and firsthand knowledge of this religion. the right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

i don’t insist that you accept my reading or any other reading of islam. what i want to say is: don’t allow this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. don’t allow them to hypocritically introduce their own recruited terrorists as representatives of islam.

receive knowledge of islam from its primary and original sources. gain information about islam through the qur’an and the life of its great prophet. i would like to ask you whether you have directly read the qur’an of the muslims. have you studied the teachings of the prophet of islam and his humane, ethical doctrines? have you ever received the message of islam from any sources other than the media?

have you ever asked yourself how and on the basis of which values has islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

i would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. today, the communication media have removed the geog hical borders. hence, don’t allow them to besiege you within fabricated and mental borders.

although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. while this preplanned challenge between islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between islam and the west with a clearer conscience and lesser resentment.

seyyed ali khamenei
21st jan. 2015 in the name of god, the beneficent the merciful to the youth in europe and north america, the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts. i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated. خواب پسر لیلا برایت می گوید: دیدن پسر خودتان در خواب، نشانه‏ى آن است اوقاتى شاد پیش رو دارید. متن از سایت تعبیر خواب جامع آنلی بیتون می گوید: 1ـ اگر پسر خود را به خواب ببینید ، علامت آن است که پسرتان با افتخارات عظیمی که به دست می آورد ، باعث افتخار شما خواهد شد . 2ـ اگر مادری خواب ببیند پسرش در چاه افتاده است ، نشانة آن است که از زیان و . i’m callin’ u
with all my goals, my very soul دارم صدات می کنم، با تمام وجودم،با تمام مقصودم
ain’t fallin’ through نمیخوام نقش بر آب بشن
i’m in need of u به تو نیاز دارم
the trust in my faith
my tears and my ways is drowning so ایمان به اعتقاداتم به اشکهایم و مقاصدم، در حال غرق شدن هستند
i cannot always show it که همیشه نمی توانم آنرا به تو نشان دهم
but don’t doubt my love اما به عشقم شک نک. in the name of god, the beneficent the merciful
to the youth in europe and north america, the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts. i don’t address your politicians and statesmen either in this writing because i believe that they have consciously se. in the name of god, the beneficent the merciful the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts. i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated the route of politics from the path of ri. message of ayatollah seyyed ali khamenei, leader of the islamic republic of iran

in the name of god, the beneficent the merciful

to the youth in europe and north america,

the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated the route of politics from the path of righteousness and truth.

i would like to talk to you about islam, particularly the image that is presented to you as islam. many attempts have been made over the past two decades, almost since the disintegration of the soviet union, to place this great religion in the seat of a horrifying enemy. the provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the west.

here, i don’t want to deal with the different phobias with which the western nations have thus far been indoctrinated. a cursory review of recent critical studies of history would bring home to you the fact that the western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiog hies.

the histories of the united states and europe are ashamed of slavery, embarr ed by the colonial period and chagrined at the oppression of people of color and non-christians. your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the catholics and protestants or in the name of nationality and ethnicity during the first and second world wars. this approach is admirable.

by mentioning a fraction of this long , i don’t want to reproach history; rather i would like you to ask your intellectuals as to why the public conscience in the west awakens and comes to its senses after a delay of several decades or centuries. why should the revision of collective conscience apply to the distant past and not to the current problems? why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of islamic culture and thought?

you know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. now, i would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted islam and muslims with an unprecedented intensity. why does the power structure in the world want islamic thought to be marginalized and remain latent? what concepts and values in islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of islam? hence, my first request is: study and research the incentives behind this widespread tarnishing of the image of islam. my second request is that in reaction to the flood of prejudgments and disinformation paigns, try to gain a direct and firsthand knowledge of this religion. the right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

i don’t insist that you accept my reading or any other reading of islam. what i want to say is: don’t allow this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. don’t allow them to hypocritically introduce their own recruited terrorists as representatives of islam.

receive knowledge of islam from its primary and original sources. gain information about islam through the qur’an and the life of its great prophet. i would like to ask you whether you have directly read the qur’an of the muslims. have you studied the teachings of the prophet of islam and his humane, ethical doctrines? have you ever received the message of islam from any sources other than the media?

have you ever asked yourself how and on the basis of which values has islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

i would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. today, the communication media have removed the geog hical borders. hence, don’t allow them to besiege you within fabricated and mental borders.

although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. while this preplanned challenge between islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between islam and the west with a clearer conscience and lesser resentment.

seyyed ali khamenei
21st jan. 2015 http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001 khamenei message of ayatollah seyyed ali khamenei, leader of the islamic republic of iran

in the name of god, the beneficent the merciful

to the youth in europe and north america,

the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated the route of politics from the path of righteousness and truth.

i would like to talk to you about islam, particularly the image that is presented to you as islam. many attempts have been made over the past two decades, almost since the disintegration of the soviet union, to place this great religion in the seat of a horrifying enemy. the provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the west.

here, i don’t want to deal with the different phobias with which the western nations have thus far been indoctrinated. a cursory review of recent critical studies of history would bring home to you the fact that the western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiog hies.

the histories of the united states and europe are ashamed of slavery, embarr ed by the colonial period and chagrined at the oppression of people of color and non-christians. your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the catholics and protestants or in the name of nationality and ethnicity during the first and second world wars. this approach is admirable.

by mentioning a fraction of this long , i don’t want to reproach history; rather i would like you to ask your intellectuals as to why the public conscience in the west awakens and comes to its senses after a delay of several decades or centuries. why should the revision of collective conscience apply to the distant past and not to the current problems? why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of islamic culture and thought?

you know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. now, i would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted islam and muslims with an unprecedented intensity. why does the power structure in the world want islamic thought to be marginalized and remain latent? what concepts and values in islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of islam? hence, my first request is: study and research the incentives behind this widespread tarnishing of the image of islam.

my second request is that in reaction to the flood of prejudgments and disinformation paigns, try to gain a direct and firsthand knowledge of this religion. the right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

i don’t insist that you accept my reading or any other reading of islam. what i want to say is: don’t allow this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. don’t allow them to hypocritically introduce their own recruited terrorists as representatives of islam.

receive knowledge of islam from its primary and original sources. gain information about islam through the qur’an and the life of its great prophet. i would like to ask you whether you have directly read the qur’an of the muslims. have you studied the teachings of the prophet of islam and his humane, ethical doctrines? have you ever received the message of islam from any sources other than the media?

have you ever asked yourself how and on the basis of which values has islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

i would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. today, the communication media have removed the geog hical borders. hence, don’t allow them to besiege you within fabricated and mental borders.

although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. while this preplanned challenge between islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between islam and the west with a clearer conscience and lesser resentment.

seyyed ali khamenei

21st jan. 2015 message of ayatollah seyyed ali khamenei, leader of the islamic republic of iran in the name of god, the beneficent the mercifuliii

to the youth in europe and north america,

the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i don’. معنی خواب پسر لیلا برایت می گوید: دیدن پسر خودتان در خواب، نشانه‏ى آن است اوقاتى شاد پیش رو دارید. متن از سایت تعبیر خواب جامع آنلی بیتون می گوید: 1ـ اگر پسر خود را به خواب ببینید ، علامت آن است که پسرتان با افتخارات عظیمی که به دست می آورد ، باعث افتخار شما خواهد شد . 2ـ اگر مادری خواب ببیند پسرش در چاه افتاده است ، نشانة آن است که از ز. grown ups 2010 با کیفیت ۷۲۰p bluray اضافه شد اطلاعات کامل : imdb ژانر : کمدی امتیاز : ۶٫۰ از ۱۰ – میانگین رای ۱۸۷,۰۵۹ نفر منتشر کننده : ترک موویز کیفیت : ۷۲۰p bluray بازیگران : adam sandler, salma hayek, kevin james خلاصه داستان : پنج دوست و هم تیمی سابق، بعد از اینکه مربی بسکتبال شان فوت می کند، برای تعطیلات آ هفته قرار می گذارند بعد از مدت ها دوباره همدیگر را ببینند و همراه خانواده هایشان خوش بگذرانند.

grown ups 2010 با کیفیت ۷۲۰p bluray اضافه شد اطلاعات کامل : imdb ژانر : کمدی امتیاز : ۶٫۰ از ۱۰ – میانگین رای ۱۸۷,۰۵۹ نفر منتشر کننده : ترک موویز کیفیت : ۷۲۰p bluray فرمت : mkv حجم : ۸۰۰ مگابایت محصول : زبان : انگلیسی کارگردان : dennis dugan بازیگران : adam sandler, salma hayek, kevin james خلاصه داستان : پنج دوست و هم تیمی سابق، بعد از اینکه مربی بسکتبال شان فوت می کند، برای تعطیلات آ هفته قرار می گذارند بعد از مدت ها دوباره همدیگر را ببینند و همراه خانواده هایشان خوش بگذرانند. storyline grown ups 2010 in 1978, five 12-year-olds win a cyo basketball championship. thirty years later, they gather with their families for their coach’s funeral and a weekend at a house on a lake where they used to party. by now, each is a grownup with problems and challenges: marcus is alone and drinks too much. rob, with three daughters he rarely sees, is always deeply in love until he turns on his next ex-wife. eric is overweight and out of work. kurt is a househusband, henpecked by wife and mother-in-law. lenny is a successful hollywood agent married to a fashion designer; their kids take privilege for granted. can the outdoors help these grownups rediscover connections or is this chaos in the making? __________________________________________________________ با کیفیت ۷۲۰p bluray
با اسکرین شات __________________________________________________________ in his speech to the nation wednesday night, president obama authorized strikes against isis, the militant group ravaging syria and iraq. the united states and its allies, the president said, will aim to “degrade and ultimately destroy” the group.
the speech stirred up mixed reaction, with some applauding the president’s decision, but more calling the strikes insufficient, potentially illegal, and reminiscent of the unpopular decisions of george w. bush during the second iraq war.
one aspect of the president’s address proved to be particularly controversial, even though it w. in the name of god, the beneficent the merciful ,to the youth in europe and north america
the recent events in france and similar ones in some other western countries have convinced me to
,directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents
rather it is because the future of your nations and countries will be in your hands; and also i find that the
.sense of quest for truth is more vigorous and attentive in your hearts
i don’t address your politicians and statesmen either in this writing because i believe that they have
.consciously separated the route of politics from the path of righteousness and truth
i would like to talk to you about islam, particularly the image that is presented to you as islam. many
,attempts have been made over the past two decades, almost since the disintegration of the soviet union
to place this great religion in the seat of a horrifying enemy. the provocation of a feeling of horror and
.hatred and its utilization has unfortunately a long record in the political history of the west
here, i don’t want to deal with the different phobias with which the western nations have thus far been
indoctrinated. a cursory review of recent critical studies of history would bring home to you the fact that
the western governments’ insincere and hypocritical treatment of other nations and cultures has been
.censured in new historiog hies
the histories of the united states and europe are ashamed of slavery, embarr ed by the colonial period
and chagrined at the oppression of people of color and non-christians. your researchers and historians are
deeply ashamed of the bloodsheds wrought in the name of religion between the catholics and protestants
or in the name of nationality and ethnicity during the first and second world wars. this approach is
.admirable
by mentioning a fraction of this long , i don’t want to reproach history; rather i would like you to ask
your intellectuals as to why the public conscience in the west awakens and comes to its senses after a delay
of several decades or centuries. why should the revision of collective conscience apply to the distant past
and not to the current problems? why is it that attempts are made to prevent public awareness regarding
?an important issue such as the treatment of islamic culture and thought
you know well that humiliation and spreading hatred and illusionary fear of the “other” have been the
common base of all those oppressive profiteers. now, i would like you to ask yourself why the old policy
of spreading “phobia” and hatred has targeted islam and muslims with an unprecedented intensity. why
does the power structure in the world want islamic thought to be marginalized and remain latent? what
concepts and values in islam disturb the programs of the super powers and what interests are safeguarded
in the shadow of distorting the image of islam? hence, my first request is: study and research the
.incentives behind this widespread tarnishing of the image of islam my second request is that in reaction to the flood of prejudgments and disinformation paigns, try to
gain a direct and firsthand knowledge of this religion. the right logic requires that you understand the
.nature and essence of what they are frightening you about and want you to keep away from
i don’t insist that you accept my reading or any other reading of islam. what i want to say is: don’t allow
this dynamic and effective reality in today’s world to be introduced to you through resentments and
prejudices. don’t allow them to hypocritically introduce their own recruited terrorists as representatives of
.islam
receive knowledge of islam from its primary and original sources. gain information about islam through
the qur’an and the life of its great prophet. i would like to ask you whether you have directly read the
qur’an of the muslims. have you studied the teachings of the prophet of islam and his humane, ethical
?doctrines? have you ever received the message of islam from any sources other than the media
have you ever asked yourself how and on the basis of which values has islam established the greatest
scientific and intellectual civilization of the world and raised the most distinguished scientists and
?intellectuals throughout several centuries
i would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf
between you and the reality, taking away the possibility of an impartial judgment from you. today, the
communication media have removed the geog hical borders. hence, don’t allow them to besiege you
.within fabricated and mental borders
although no one can individually fill the created gaps, each one of you can construct a bridge of
thought and fairness over the gaps to illuminate yourself and your surrounding environment. while this
preplanned challenge between islam and you, the youth, is undesirable, it can raise new questions in
your curious and inquiring minds. attempts to find answers to these questions will provide you with an
.appropriate opportunity to discover new truths
therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of islam so that
hopefully, due to your sense of responsibility toward the truth, future generations would write the history
.of this current interaction between islam and the west with a clearer conscience and lesser resentmen seyyed ali khamenei 21st jan. 2015 english
#‎letterforyou
#‎letterforu
#‎letter4you
#‎letter4u
#‎letter_for_you
#‎letter_4_u
#‎letter_4_you
#‎totheyouthineuropeandnorthamerica
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#‎have_you_ever_resite_th to the youth in europe and north america print 21/01/2015
pdf
message of ayatollah seyyed ali khamenei, leader of the islamic republic of iran

in the name of god, the beneficent the merciful

to the youth in europe and north america,

the recent events in france and similar ones in some other western countries have convinced me to directly talk to you about them. i am addressing you, [the youth], not because i overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also i find that the sense of quest for truth is more vigorous and attentive in your hearts.

i don’t address your politicians and statesmen either in this writing because i believe that they have consciously separated the route of politics from the path of righteousness and truth.

i would like to talk to you about islam, particularly the image that is presented to you as islam. many attempts have been made over the past two decades, almost since the disintegration of the soviet union, to place this great religion in the seat of a horrifying enemy. the provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the west.

here, i don’t want to deal with the different phobias with which the western nations have thus far been indoctrinated. a cursory review of recent critical studies of history would bring home to you the fact that the western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiog hies.

the histories of the united states and europe are ashamed of slavery, embarr ed by the colonial period and chagrined at the oppression of people of color and non-christians. your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the catholics and protestants or in the name of nationality and ethnicity during the first and second world wars. this approach is admirable.

by mentioning a fraction of this long , i don’t want to reproach history; rather i would like you to ask your intellectuals as to why the public conscience in the west awakens and comes to its senses after a delay of several decades or centuries. why should the revision of collective conscience apply to the distant past and not to the current problems? why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of islamic culture and thought?

you know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. now, i would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted islam and muslims with an unprecedented intensity. why does the power structure in the world want islamic thought to be marginalized and remain latent? what concepts and values in islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of islam? hence, my first request is: study and research the incentives behind this widespread tarnishing of the image of islam.my second request is that in reaction to the flood of prejudgments and disinformation paigns, try to gain a direct and firsthand knowledge of this religion. the right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

i don’t insist that you accept my reading or any other reading of islam. what i want to say is: don’t allow this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. don’t allow them to hypocritically introduce their own recruited terrorists as representatives of islam.

receive knowledge of islam from its primary and original sources. gain information about islam through the qur’an and the life of its great prophet. i would like to ask you whether you have directly read the qur’an of the muslims. have you studied the teachings of the prophet of islam and his humane, ethical doctrines? have you ever received the message of islam from any sources other than the media?

have you ever asked yourself how and on the basis of which values has islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

i would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. today, the communication media have removed the geog hical borders. hence, don’t allow them to besiege you within fabricated and mental borders.

although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. while this preplanned challenge between islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between islam and the west with a clearer conscience and lesser resentment.

seyyed ali khamenei
21st jan. 2015

published at 18:57 z

pdf version    abstract   at first sight , it may seem rather odd to focus on what learners get wrong rather than on what they get right. however, there are good reasons for focusing on errors. many teachers nowadays regard student errors as evidence that progress is being made. errors often show us that a student is experimenting with language, trying out ideas, taking risks, attempting to communicate, and making progress. analyzing what errors have been made clarifies exactly where the learner has reached and helps set the syllabus for future language work. in dealing with errors, te. an air strike in rafah in the southern of gaza strip israel's gaza paign may violate international law, says un officia high commissioner for human rights says reports of civilians killed in strikes on homes raise doubt over legality of action a ball of fire is seen following an early morning israeli air strike in rafah in the southern of gaza strip. p og h: said khatib/afp/getty images israel's air paign in gaza may violate international laws prohibiting the targeting of civilians, the un's top human rights official has said as the death toll of palestinians rose to more than 100. as international pressure continued to build on israel to end its four-day conflict with hamas and palestinian militant groups in the enclave, navi pillay, the un high commissioner for human rights, said the israeli military must abide by international law. "we have received deeply disturbing reports that many of the civilian casualties, including of children, occurred as a result of strikes on homes," pillay said. "such reports raise serious doubt about whether the israeli strikes have been in accordance with international humanitarian law and international human rights law." a gaza health ministry spokesman said two palestinians had been killed and three injured in an israeli air strike on friday that brought the death toll to 100. rocket fire continued at israeli cities, which have so far avoided deaths, and hamas's armed wing, the izz el-deen al-q am brigades, said on friday it intended to hit tel aviv's ben-gurion international airport, warning airlines not to fly to it. a rocket also caused the first serious israeli casualty – one of eight people hurt when a fuel tanker was hit at a service station in ashdod, 20 miles north of gaza. the white house said late on thursday that barack obama had phoned the israeli prime minister, binyamin netanyahu, to offer to broker a ceasefire between israel and hamas. "the united states remains prepared to facilitate a ces ion of hostilities, including a return to the november 2012 ceasefire agreement," the white house said. the un secretary general, ban ki-moon, said a ceasefire was "more urgent than ever" after an emergency security council meeting on thursday. vladimir putin, the russian president, has also urged netanyahu to consider a ceasefire. riyad mansour, palestine's amb ador to the un, said: "we call on the security council to act immediately to protect civilian lives, which are being lost and destroyed with each p ing minute." but in a televised statement on thursday, netanyahu seemed to indicate that israeli's military action in gaza – named operation protective edge – was far from over. "so far the battle is progressing as planned, but we can expect further stages in future. up to now, we have hit hamas and the terror organi ions hard and as the battle continues we will increase strikes at them," he said. israel has called up about 20,000 reserve troops, and while there is still no indication of whether it will launch a ground offensive, shelling and air strikes continued on friday. overnight six palestinians were killed in two strikes, including one on the home of an islamic jihad militant in rafah, medical sources said. witnesses told afp the militant, abdel razzaq al-ghannam, was not home when the attack took place, but five people, including a woman and a seven-year-old child, were killed. it followed an air strike on a house in gaza city that killed 33-year-old anas abu al-k , who was described by palestinian officials as a doctor and pharmacist. medical officials in gaza said at least 74 civilians, including 23 children, were among those killed since tuesday. despite the barrage of rockets targeting israeli cities including jerusalem and tel aviv – causing thousands to rush to bomb shelters for the first time in years – there have been no israeli deaths since the beginning of this latest conflict. the israeli military confirmed on friday that 548 rockets had been fired from gaza into israel since the beginning of operation protective edge, including one from lebanon on friday morning that landed near galilee. on friday morning, air raid sirens also rang out again in tel aviv, israel's commercial capital, and three loud explosions were heard as israel's iron dome missile defence system s down rockets over the city for a third day running. "three rockets were launched at central tel aviv. all three were intercepted over the tel aviv metropolitan area," an israeli army statement said. in jerusalem, israeli police deployed extra units in the old city to deal with potential unrest after friday prayers, according to a police spokesman. access to al-aqsa mosque will again be restricted to women and men over 50. last week, there were riots in shuafat, east jerusalem, following the murder of 17-year-old mohammed abu khdeir, who was abducted from outside his home and then killed. a shuafat resident told the guardian on thursday that as many as 60 members of israel defence forces had been stationed in the neighbourhood for more than a week. rules dont apply 2016 با کیفیت ۷۲۰p bluray اضافه شد اطلاعات کامل : imdb ژانر : کمدی درام عاشقانه امتیاز : ۶٫۱ از ۱۰ – میانگین رای ۹۶۱ نفر منتشر کننده : ترک موویز کیفیت : ۷۲۰p bluray بازیگران : lily collins, haley bennett, taissa farmiga خلاصه داستان : بازیگری بلندپرواز و با ایمانی به نام مارلا از شهر کوچکش به هالیوود میاید تا برای هاوارد هوگز” میلیارد بدنام کار کند. اما به دام عشق راننده ی شخصی اش “فرانک فوربز” می افتد و این امر نه تنها اعتقاداتش را به چالش میکشد، بلکه برخلاف قانون هوگز مبنی بر رابطه نداشتن کارکنان با یکدیگر است…

rules dont apply 2016 با کیفیت ۷۲۰p bluray اضافه شد اطلاعات کامل : imdb ژانر : کمدی درام عاشقانه امتیاز : ۶٫۱ از ۱۰ – میانگین رای ۹۶۱ نفر منتشر کننده : ترک موویز کیفیت : ۷۲۰p bluray فرمت : mkv حجم : ۱۲۰۰ مگابایت محصول : زبان : انگلیسی کارگردان : warren beatty بازیگران : lily collins, haley bennett, taissa farmiga خلاصه داستان : بازیگری بلندپرواز و با ایمانی به نام مارلا از شهر کوچکش به هالیوود میاید تا برای هاوارد هوگز” میلیارد بدنام کار کند. اما به دام عشق راننده ی شخصی اش “فرانک فوربز” می افتد و این امر نه تنها اعتقاداتش را به چالش میکشد، بلکه برخلاف قانون هوگز مبنی بر رابطه نداشتن کارکنان با یکدیگر است… storyline rules dont apply 2016 an aspiring young actress (lily collins) and her ambitious young driver (alden ehrenreich) struggle hopefully with the absurd eccentricities of the wildly unpredictable billionaire, howard hughes, (warren beatty) for whom they work. it’s hollywood, 1958. small town beauty queen, songwriter, and devout baptist virgin marla mabrey (collins), under contract to the infamous howard hughes (beatty), arrives in los angeles. at the airport, she meets her driver frank forbes (ehrenreich), who is engaged to be married to his 7th grade sweetheart and is a deeply religious methodist. their instant attraction not only puts their religious convictions to the test, but also defies hughes’ #1 rule: no employee is allowed to have any relationship whatsoever with a contract actress. hughes’ behavior intersects with marla and frank in very separate and unexpected ways, and as they are drawn deeper into his bizarre world, their values are challenged and their lives are changed. __________________________________________________________ با کیفیت ۷۲۰p bluray
با اسکرین شات __________________________________________________________ the human rights community’s consensus: israel is committing war crimes in gaza alex kane on july 17, 2014 a palestinian family leaves its house in gaza city after it was damaged in an israeli airstrike. (p o: mohammed abed / afp/getty images) when the israeli military wages aults on gaza, their spokesmen, former officials and sympathetic journa s blanket the airwaves to justify their military policies as targeted and precise. but during this attack on gaza–and previous aults–a consensus among human rights groups has emerged: israel is committing war crimes in strikes that are wiping out civilians. since the start of israel’s “operation protective edge,” human rights watch,amnesty international and united nations officials–the heavyweights when it comes to interpreting international law–have all issued reports and statements slamming israel for violations of international law. those organizations have also said hamas and other palestinian militant groups firing rockets are committing war crimes since their volleys are indiscriminately aimed at israeli civilians. israeli spokespeople have pointed to a number of military policies they say arealigned with international law to deflect criticism from the growing civilian death toll in gaza, which is at 164, according to the un. one policy frequently cited is the so-called “knock on the roof,” when israel launches a less-lethal projectile to warn the inhabitants of a home in gaza that they are about to be attacked with munitions. another policy israel says is justified is attacks on the homes of palestinian militants, with israeli spokespeople claiming that homes store armaments in them and israel has also pounded home the message that civilian deaths are occurring because hamas uses palestinians as “human shields.” no evidence has been presented that hamas does so. “we’re doing everything to keep civilians out of harm’s way,” ron dermer, israel’s amb ador to the u.s., said today during a twitter q and a on the conflict. “no country in history has more rigorously upheld international law when its homeland under attack.” but human rights organizations have dismissed many of israel’s claims. in response to israel’s “roof knocking” and warning policies, amnesty international’s philip luther, the director of the middle east and north africa programme, said that“there is no way that firing a missile at a civilian home can constitute an effective ‘warning’. amnesty international has documented cases of civilians killed or injured by such missiles in previous israeli military operations on the gaza strip.” in addition, some accounts from palestinians in gaza indicate that families “warned” of an airstrike were not given enough time to evacuate–or that there was no warning at all. yesterday, human rights watch published the results of their investigation into four separate strikes in gaza that they say amount to war crimes. the organization laid into israel’s practice of bombing the homes of alleged palestinian militants. “civilian structures such as residential homes become lawful targets only when they are being used for military purposes,” the report states. “attacks targeting civilians or civilian property are unlawful, as are attacks that do not or cannot discriminate between civilians and combatants.” israel has claimed that these attacks on civilian homes occur because they are used as “command and control” centers by hamas and other groups–but human rights watch dismissed those claims, saying there was no evidence to justify them. sarah leah whitson, human rights watch’s middle east director, said in a statement that “the presence of a single, low-level fighter would hardly justify the appalling obliteration of an entire family. israel would never accept an argument that any israeli home of an israel defense force member would be a valid military target.” whitson echoed what un human rights chief navi pillay said when the ault on gaza began. “we have received deeply disturbing reports that many of the civilian casualties, including of children, occurred as a result of strikes on homes. such reports raise serious doubt about whether the israeli strikes have been in accordance with international humanitarian law and international human rights law,” said pillay. tellingly, there has only been one instance of the israeli military claiming that a strike was on a home that stored weapons, according to israeli human rights group b’tselem. the group also documented the military’s changing explanations of strikes on homes. on july 8th, the israeli army said that they bombed the homes of hamas activists “involved in terrorist activity”–a clear violation of international law, since mere involvement in “terrorism” in the past does not allow an army to legally bomb their house. the next day, the army changed the wording of statements concerning the bombing of houses, stating, with no evidence, that houses they hit “functioned as command and control infrastructure for the organization.” introductions & conclusions many writers think introductions and conclusions are the most difficult parts of an essay to write. yes, they can be difficult to write, but help is available—there are some fairly simple things you can do to be ured of writing a good, solid introduction and conclusion. follow these guidelines and practice your craft! we will start with writing introductions. writing introductions: always try to remember that you are working within the conventions of western writing—in this case, the western structure of a definite beginning, middle, and end in a piece of writin. interview with british woman who cycled alone in iran, in deserts, mountains and cities   iran tourism news exclusive interview with rebecca lowe, british woman who cycled alone in iran, in deserts, mountains, and cities why did you decide to start travelling? i was working as a journa in london and realised that the best reporting isn’t done behind a desk, but out there in the world, meeting people face to face. i was particularly interested in the middle east as i felt its image was often unfairly portrayed in the media, which tends to focus on the negative aspects of the region: the terrorism, the authoritarianism, the religious conservatism. and this is only getting worse, with the rise of trump and far-right parties in europe. so i decided i needed to get out there and see the place for myself. plus, i just wanted a whopping great adventure before i got too old and tied down with home and family commitments.
how has travelling influenced your life? do you think you live better because of it? travelling has had a huge influence on my life. over the years, i’ve learnt many valuable things that have impacted me and the way i view the world. i’ve learnt that the vast majority of people are decent and kind, and the rogues are a tiny, unfortunate minority. i’ve learnt that most people live tough, impoverished lives, and i must never take my privilege for granted. i’ve learnt that people are far more likely to trust and help you if you treat them with respect. most importantly, i’ve learnt that the world is far less frightening than the newspapers might have us believe, because they only dwell on the worst things that happen and give us a skewed sense of reality.   why a bicycle? what is the difference between that and other modes of travelling? on a bike you don’t just observe your surroundings, but become a part of them. everyone wants to talk to you, so it’s a fantastic way to get to know people and communities. it’s also a brilliant way to get fit, and you can justifiably eat three times as much as you usually do – which was heaven for a glutton like me in turkey and iran, as i am obsessed with kebabs and could easily spend my entire life eating nothing else.   how is travelling as a woman? how is it specifically in iran? travelling as a woman has pros and cons, but for me the pros seemed greater. as a female cyc , everyone wants to look after you: the women out of a sense of maternal comp ion, the men out of chivalric duty. there were of course men who helped me for some ulterior motives – but in my mind, it was their problem if they expected something in return, not mine. aggressive men who actively wish you harm are extremely rare, in my experience (and the experience of every female solo traveller i have met); most pests are simply opportunistic and ignorant. i met several men like this in iran, but i never felt in danger from them, and the majority of men were considerate and respectful. i suspect, however, that i may have faced more problems if i was an iranian woman rather than a foreigner.  why did you decide to travel to iran? what was your image of the country? i have long been fascinated by iran, mainly due to its reputation in the west as a fanatically islamist country and the very different reality on the ground. when i arrived, it was clear that there was a big division between the regime and the majority of the population, and people were less religious than i was expecting. i wasn’t too anxious about my safety, as i iranians are renowned for their warmth and hospitality towards visitors, though i was definitely worried about being judged by men and more conservative communities. my biggest concern, however, was being arrested, as there are many stories of foreign journa s being detained or deported. in the end, however, none of these concerns bore fruit. i never felt any jud ent from anyone, and instead they seemed fascinated by my journey and my life in the uk. the police were surprisingly friendly too and i was only stopped on a handful of occasions. on the negative side, one thing i noticed was how much everyone hated the arabs, who they seemed to resent for invading persia in the 7th century, as well as for the 1980 iraq war. this seemed a bit tough to me, as surely all 400 million arabs shouldn’t be tarred with this brush? i was also intrigued by how suspicious most people seemed to be of the british government – though, considering our history, i can understand where this attitude e from!   what did you do during your visit? what did you like most and what least? i cycled from bandar abbas to tehran, via shiraz, persepolis, yazd, isfahan, kashan and qom. the mosques and palaces in both shiraz and isfahan were breathtakingly beautiful, and i also loved the quiet calm of yazd and the ancient zoroastrian shrine of chak chak. for me, the best thing was the incredible hospitality of the people, however, who used to stop their cars at the side of the road just to give me food and water. the things i liked the least were the terrible desert heat (never cycle through iran in the summer!), the traffic in big cities and – most of all – the oppressive laws against women that dictated our clothes and behaviour.   what are your general observations about iran? it’s a beautiful, civilised, highly developed country full of warm, welcoming, educated people. however, society did seem to be very divided between progressive and conservative factions, with almost no interaction between the two, so my impression was that it may take a long time before there’s real reform. the very large number of young people perhaps gives hope for the future.   what is your message to women in iran? i met many strong, independent women in iran who i’m sure need no advice from me on how to stand up for themselves. so i simply say: keep fighting, keep struggling, keep pushing the boundaries, keep knowing your value and strength. iran – like many places in the world – is a deeply patriarchal culture, where men have had the power for centuries. the culture needs to change, along with the law, and men need to stop viewing women as second-cl citizens. so i have a message to men too: stop objectifying and demeaning women. stop mollycoddling them and telling them they need your protection. they don’t. they are your equals, and need freedom, dignity and respect.   what are your recommendations to other travellers to iran? stop everything and go and visit immediately! get off the beaten track to some of the smaller villages, if you’re able to. but avoid ramadan if you want to properly enjoy yourself. and eat as many kebabs as you possibly can. more information about rebecca’s trip can be found at www.thebicyclediaries.co.uk or by following her on instagram at www.instagram.com/bexio8, twitter at www.twitter.com/reo_lowe or facebook at www.facebook.com/bexbicyclediaries.         reference: http://irantourismnews.com/interview-with-british-woman-who-cycled-alone-in-iran-in-deserts-mountains-and-cities/ we have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less jud ent; more experts, yet more problems; we have more gadgets but less isfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. we drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry quickly; stay up too late; get up too tired; rea.